Thispaper, then, attempts to apply the method, which is called as Semitic Rhetorical Analysis (SRA), into surah al-Qiyamah by concerning the waqf of the verses. The purpose of this study is to
I do swear by the Day of Judgment! — Dr. Mustafa Khattab, the Clear Quran I swear by the Day of Resurrection — Saheeh International And I do swear by the self-reproaching soul! — Dr. Mustafa Khattab, the Clear Quran And I swear by the reproaching soul1 [to the certainty of resurrection]. — Saheeh International Do people think We cannot reassemble their bones? — Dr. Mustafa Khattab, the Clear Quran Does man think that We will not assemble his bones? — Saheeh International Yes ˹indeed˺! We are ˹most˺ capable of restoring ˹even˺ their very — Dr. Mustafa Khattab, the Clear Quran Yes. [We are] Able [even] to proportion his fingertips. — Saheeh International Still people want to deny what is yet to come, — Dr. Mustafa Khattab, the Clear Quran But man desires to continue in — Saheeh International asking ˹mockingly˺, “When is this Day of Judgment?” — Dr. Mustafa Khattab, the Clear Quran He asks, "When is the Day of Resurrection?" — Saheeh International But when the sight is stunned, — Dr. Mustafa Khattab, the Clear Quran So when vision is dazzled. — Saheeh International and the moon is dimmed, — Dr. Mustafa Khattab, the Clear Quran And the moon darkens. — Saheeh International and the sun and the moon are brought together,1 — Dr. Mustafa Khattab, the Clear Quran And the sun and the moon are joined, — Saheeh International on that Day one will cry, “Where is the escape?” — Dr. Mustafa Khattab, the Clear Quran Man will say on that Day, "Where is the [place of] escape?" — Saheeh International But no! There will be no refuge. — Dr. Mustafa Khattab, the Clear Quran No! There is no refuge. — Saheeh International
40:15:3) l-ʿarshi Owner (of) the Throne : yul'qī He places : l-rūḥa the inspiration Frequency of Root words in this Ayat used in this Surah * 3. Surah Overview Read the Surah overview here. 4. There is a hadith on the authority of Abdullah bin Amr bin al-As, saying that, one day when the Prophet was offering his prayers in the
Surah Al-Qiyamah The Resurrection Chapter 75 Which was revealed in Makkah {1. Nay! I swear by the Day of Resurrection. 2. And nay! I swear by An-Nafs Al-Lawwamah. 3. Does man think that We shall not assemble his bones? 4. Yes, We are able to put together in perfect order the tips of his fingers. 5. Nay! Man desires to break out ahead of himself. 6. He asks “When will be this Day of Resurrection?” 7. So, when Bariqa the sight. 8. And the moon will be eclipsed. 9. And the sun and moon will be joined together. 10. On that Day man will say “Where is the refuge to flee” 11. No! There is no refuge! your Lord will be the place of rest that Day. 13. On that Day man will be informed of what he sent forward, and what he left behind. 14. Nay! Man will be well informed about himself, 15. Though he may put forth his excuses.} The Oath about the Final Return on the Day of Resurrection and the Refutation against the Plots It has been mentioned previously on more than one occasion that if the thing that is being sworn about is something that is being negated, then it is permissible to use the word “La” Nay before the oath to emphasize the negation. Here, what is being sworn about is the affirmation of the final abode and the refutation against the claim of the ignorant that the resurrection of bodies will not occur. This is why Allah says, “Nay! I swear by the Day of Resurrection. And nay! I swear by An-Nafs Al-Lawwamah.” Qatadah said, “This means, I swear by both of these things.” At-Tabari 2448 This has also been reported from Ibn Abbas and Said bin Jubayr. Ad-Durr Al-Manthur 847 Concerning the Day of Judgement, it is well known what it is. In reference to An-Nafs Al-Lawwamah, Qurrah bin Khalid reported from Al-Hasan Al-Basri that he said about this Ayah, “Verily, by Allah, we think that every believer blames himself. He says questioning himself, What did I intend by my statement? What did I intend by my eating? What did I intend in what I said to myself?’ However, the sinner proceeds ahead and he does not blame himself.” Al-Qurtubi 1993 Ibn Jarir recorded from Said bin Jubayr that he said concerning Allah’s statement, “And nay! I swear by An-Nafs Al-Lawwamah” “He criticizes himself in good and bad.” Similar has been reported from Ikrimah. Ibn Abi Najih reported from Mujahid “He is sorry for what he missed of good deeds and he blames himself for it.” At-Tabari 2450 Allah said; “Does man think that We shall not assemble his bones?” meaning, on the Day of Judgement does he think that We are not able to return his bones and gather them from their various places’ “Yes, We are able to put together in perfect order the tips of his fingers.” meaning, does man think that We will not gather his bones? Surely, We will gather them and We are quite able to put together his fingertips. This means Our power is suitable to gather and recreate them, and if We wished We could surely resurrect him with more than what he originally had. We could make his Banan, which are the tips of his fingers, all equal in length.’ Concerning Allah’s statement, “Nay! Man desires to break out ahead of himself.” Said reported from Ibn Abbas that he said, “This means to proceed forward.” Mujahid said about, “to break out ahead of himself.” “This means that he wants to proceed ahead following his own whims.” Ali bin Abi Talhah reported from Ibn Abbas that he said, “This refers to the disbeliever who denies the Day of Reckoning.” At-Tabari 2454 Ibn Zayd said the same thing. At-Tabari 2454 Thus, Allah says after this, “He asks “When will be this Day of Resurrection” meaning, he says when will the Day of Judgement be His question is only a question of denying its occurrence, and rejecting its existence. This is as Allah says, “And they say “When is this promise if you are truthful?” Say “The appointment to you is for a Day, which you cannot put back for an hour nor put forward.'” 3429-30 Here Allah says, “So, when Bariqa the sight.” Abu Amr bin Al-Ala’ recited this Ayah as Bariqa with a Kasrah under the letter Ra, which means to be diminished. That which he Abu Amr has said resembles the statement of Allah, “Their gaze returning not towards them.” 1443 meaning, they will be looking this way and that way in horror. Their gaze will not be able to rest upon anything due to the severity of the terror on that Day. Others recited it as Baraqa with a Fathah over the letter Ra, and its meaning is close to the first recitation Bariqa. The intent here is that the eyes will be dazzled, humbled, diminished, and humiliated on the Day of Judgement due to the severity of the horrors and the greatness of the matters that they will witness on that Day. Concerning Allah’s statement, “And the moon will be eclipsed.” meaning, its light will go away. “And the sun and moon will be joined together.” Mujahid said, “They will be rolled up.” At-Tabari 2457 In explaining this Ayah, Ibn Zayd recited the following Ayat, “When the sun is wound round and its light is lost and is overthrown, and when the stars fall.” 811,2 It has been reported from Ibn Masud that he recited the Ayah as, “and the sun and the moon will be joined between each other.” Allah said, “On that Day man will say”Where is the refuge to flee?” meaning, the human will see these horrors on the Day of Judgement and he will want to flee. He will say, “Where is the place to flee to?” This means, where is the escape or refuge Allah then says, “No! There is no refuge! Unto your Lord will be the place of rest that Day.” Ibn Masud, Ibn Abbas, Said bin Jubayr and several others of the Salaf said, “There will be no salvation.” This Ayah is similar to Allah’s statement, “You will have no refuge on that Day nor there will be for you any denying.” 4247 meaning, there will be no place for you to hide.’ This is like what Allah says here, “There is no refuge.” meaning, there will be no place for you to seek shelter.’ Thus, Allah says, “Unto your Lord will be the place of rest that Day.” meaning, the place of return and the final destination. The Deeds of Man will be placed before Him on the Day of Judgement Then Allah says, “On that Day man will be informed of what he sent forward, and what he left behind.” meaning, he will be informed of all of his deeds, the old of them and the recent of them, the first of them and the last of them, the small of them and the large of them. This is as Allah says, “And they will find all that they did, placed before them, and your Lord treats no one with injustice.” 1849 Likewise, Allah says here, “Nay! Man will be well informed about himself, though he may put forth his excuses.” meaning, he will be a witness against himself, knowing full well what he did, even though he will try to make excuses and deny it. This is as Allah says, “It will be said to him “Read your book. You are sufficient as a reckoner against yourself this Day.” Ali bin Abi Talhah reported that Ibn Abbas said, “Nay! Man will be well informed about himself.” “His hearing, his sight, his two hands, his two legs and his limbs.” At-Tabari 2462 Qatadah said, “This means he is a witness against himself.” In another narration from Qatadah he said, “By Allah! If you wish to see him, you would see him as someone who sees the shortcomings of the people and their sins, yet he is heedless of his own sins.” It used to be said, “Verily, it is written in the Injil O Son of Adam, do you see the small splinters in the eye of your brother and disregard the tree stump that is in your eye, so you do not see it?”’ Mujahid said, “Though he may put forth his excuses.” “This means, even though he argues in defense of it, he is a witness against it.” At-Tabari 2464 Qatadah said, ”Though he may put forth his excuses.” “Even though he will try to make false excuses on that Day, they will not be accepted from him.” At-Tabari 2465 As-Suddi said, “Though he may put forth his excuses.” “This means his argument.” This is as Allah says, “There will then be no Fitnah for them but to say “By Allah, our Lord, we were not those who joined others in worship with Allah.” 623 Allah also says, “On the Day when Allah will resurrect them all together; then they will swear to Him as they swear to you O Muslims. And they think that they have something. Verily, they are liars!” 5818 Al-Awfi reported from Ibn Abbas “Though he may put forth his excuses.” “This is apologizing. Haven’t you heard that Allah said, “Though he may put forth his excuses.” This is apologizing. Haven’t you heard that Allah said, “The Day when their excuses will be of no profit to wrongdoers.” 4052 and He says, “And they will offer submision to Allah on that Day.” 1687 and He says, “Then they will falsely submit “We used not to do any evil.'” 1628 and their statement, “By Allah, our Lord, we were not those who joined others in worship with Allah.” 623 At-Tabari 2464 {16. Move not your tongue concerning to make haste therewith. 17. It is for Us to collect it and that it be recited. 18. And when We have recited it to you, then follow its recitation. 19. Then it is for Us to make it clear. 20. But no! Rather you love the present life of this world, 21. And neglect the Hereafter. 22. Some faces that Day shall be Nadirah. 23. Looking at their Lord. 24. And some faces that Day will be Basirah, 25. Thinking that some calamity is about to fall on them.} How the Prophet, peace and blessings of Allah be upon him, received the Revelation This is Allah teaching His Messenger how to receive the revelation from the angel. For verily, he the Prophet was rushing in his attempts to grasp the revelation and he would be reciting the revelation with the angel while he was reciting it. Therefore, Allah commanded him that when the angel brings some revelation to him he should just listen. Allah would make sure to collect it in his chest, and He would make it easy for him to recite it in the same way that it was revealed to him. Allah would explain it, interpret it and clarify it for him. So the first phase was gathering it in his chest, the second phase was recitation and the third phase was its explanation and clarification of its meaning. Thus, Allah says, “Move not your tongue concerning to make haste therewith.” meaning, with the Qur’an. This is as Allah says, “And be not in haste with the Qur’an before its revelation is completed to you, and say “My Lord! Increase me in knowledge.” 20114 Then Allah says, “It is for Us to collect it” meaning, `in your chest.’ “and that it be recited.” meaning, that you recite it.’ “And when We have recited it to you,” meaning, when the angel has recited it to you from Allah,’ “then follow its recitation.” meaning, listen to it then recite it as he taught you to recite it.’ “Then it is for Us to make it clear.” meaning, after memorizing it and reciting it, We will explain it to you, clarify it and inspire you with its meaning according to what We intended and legislated.’ Imam Ahmad recorded from Ibn Abbas that he said that the Messenger of Allah, peace and blessings of Allah be upon him, used to struggle very hard to grasp the revelation and he used to move his lips rapidly with the recitation. The narrator, Said, then said, “Ibn Abbas said to me, I will move my lips like the Messenger of Allah used to move his lips in order to show you.”’ Then, the subnarrator said, “And Said said to me, I will move my lips like I saw Ibn Abbas moving his lips in order to show you.”’ Then Allah revealed, “Move not your tongue concerning to make haste therewith. It is for Us to collect it and that it be recited.” Ibn Abbas said, “This means He will collect it in his chest to recite it.” “And when We have recited it to you, then follow its recitation.” meaning, listen to it and pay attention. “Then it is for Us to make it clear to you.” So after this, when Jibril would leave, he would recite it as Jibril had taught him to recite it.” Ahmad 1343 This has also been recorded by Al-Bukhari and Muslim. Al-Bukhari’s wording says, “So whenever Jibril would come to him he would be silent, and when Jibril had left he would recite it just as Allah, the Mighty and Sublime had promised him.” Fath Al-Bari 139 The Cause of rejecting the Day of Judgement is Love of the World and Heedlessness of the Hereafter Concerning Allah’s statement, “But no! Rather you love the present life of this world. And neglect the Hereafter.” meaning, the only thing that has caused them to reject the Day of Judgement and oppose the true revelation and the Mighty Qur’an Allah revealed to His Messenger is that their only concern is the present worldly life. They are preoccupied and distracted from the Hereafter. Seeing Allah in the Hereafter Then Allah says, “Some faces that Day shall be Nadirah.” which comes from the word Nadarah, which means splendid, radiant, glowing, delighted with goodness. “Looking at their Lord.” meaning, they will see Him with their very eyes. This is just as was recorded by Al-Bukhari in his Sahih, “Verily, you all will see your Lord with your own eyes.” Fath Al-Bari 13430 The believers seeing Allah in the abode of the Hereafter has been confirmed in the authentic Hadiths from numerous routes of transmission with the scholars of Hadith. It is not possible to deny this or refuse it. Examples would be the Hadiths of Abu Said and Abu Hurayrah, and they are both recorded in the Two Sahihs. They both mentioned that some people said, “O Messenger of Allah! Will we see our Lord on the Day of Judgement?” The Prophet, peace and blessings of Allah be upon him, said, “Are you harmed by seeing the sun and the moon when there are no clouds beneath them?” They replied, “No.” The Prophet, peace and blessings of Allah be upon him, then said, “Then you will surely see your Lord like that.” Fath Al-Bari 13430, Muslim 1163 In the Two Sahihs it is recorded from Jabir that he said, “The Messenger of Allah, peace and blessings of Allah be upon him, looked at the moon on a night when it was full, and he said, “Verily, you will see your Lord just as you see this moon! So if you are able to avoid missing a prayer before the rising of the sun Fajr prayer or before its setting Asr prayer then do so.” Fath Al-Bari 13429, Muslim 1439 Among the Hadiths, which Muslim was alone in recording, is a narration from Suhayb that the Prophet, peace and blessings of Allah be upon him, said, “When the people of Paradise enter the Paradise, Allah will say, Do you want me to give you anything extra?’ They will say, Haven’t you whitened our faces? Haven’t you entered us into Paradise and saved us from the Fire?’ Then He will remove the veil and they will not be given anything more beloved to them than looking at their Lord, and that will be the extra Ziyadah.” Then he recited this Ayah, “For those who have done good is the best and extra Ziyadah.” 1026 Muslim 1163 Also among the Hadiths, which Muslim was alone in recording, is the Hadith of Jabir in which the Prophet, peace and blessings of Allah be upon him, said, “Verily, Allah will appear before the believers while He is laughing.” Muslim 1178 This will take place on the open plains of the Resurrection place. In some of these Hadiths, it mentions that the believers will be looking at their Lord on the open plains and some mention that this will occur in the Gardens of Paradise. If it were not due to fear of taking up a lot of space, we would present all of these Hadiths with their routes of transmission and wordings from those that are in the Sahih collections, the collections of good narrations, the Musnad collections and the Sunan collections. However, we have mentioned this in separate places in this Tafsir, and Allah is the Giver of success. This issue is something that the Companions, the Successors and the Salaf of this nation have agreed upon, and all praise is due to Allah. It is something that is agreed upon between the Imams of Islam and the guides of all mankind. Blackening of the Faces of the Disobedient People on the Day of Judgement Allah says, “And some faces that Day will be Basirah. Thinking that some calamity is about to fall on them.” These are the faces of the sinners that will be Basirah on the Day of Judgement. Qatadah said, “This means gloomy.” At-Tabari 2474 As-Suddi said, “Their the faces colour will change.”Al-Qurtubi 19110 “Thinking” meaning, they will be certain. “that some calamity is about to fall on them.” Mujahid said, “A disaster.” At-Tabari 2474 Qatadah said, “An evil.” As-Suddi said, “They will be certain that they are going to be destroyed.” Ibn Zayd said, “They will think that they are going to enter into the Hellfire.” This situation is similar to Allah’s statement, “On the Day when some faces will become white and some faces will become black.” 3106 Similarly Allah says, “Some faces that Day will be bright. Laughing, rejoicing at the good news. And other faces, that Day will be dust-stained; darkness will cover them, such will be the disbelieving, wicked.” 8038-42 Allah also says, “Some faces, that Day will be humiliated. Laboring, weary. They will enter in the hot blazing Fire.” 882-4 until Allah says, “Other faces that Day will be joyful. Happy with their endeavor. In a lofty Paradise.” 888-10 And there are other similar Ayat and discussions in the Qur’an. {26. Nay, when it reaches to the collarbones. 27. And it will be said “Who can cure him?” 28. And he will think that it was the parting; one shank will be joined with another shank. 30. The drive will be on that Day to your Lord! 31. So, he neither believed nor prayed! 32. But on the contrary, he denied and turned away! 33. Then he walked in conceit to his family admiring himself! 34. Woe to you! And then woe to you! 35. Again, woe to you! And then woe to you! 36. Does man think that he will be left neglected? 37. Was he not a Nutfah of semen emitted? 38. Then he became an Alaqah; then shaped and fashioned in due proportion. 39. And made of him two sexes, male and female. 40. Is it not so then, that He would be able to give life to the dead?} Certainty will Occur at the Time of Death. Allah Informs of the Condition at the Time of Death and What Terrors it Contains. May Allah make us firm at that time with the Firm Statement. Allah says, “Nay, when it reaches to the collarbones.” If we make the word “Kalla” negative, then this Ayah means, O son of Adam! You are not able to deny that which I informed you of at that time death. This will become something witnessed by you with your own eyes.’ If we consider the word “Kalla” to be a word of affirmation, then this would be the most obvious meaning. In this case it would mean that it is certainly true when the soul reaches the collarbones – meaning, your soul will be pulled out of your body and it will reach your collarbones.’ This is similar to Allah’s statement, “Then why do you not intervene when the soul of the dying person reaches the throat? And you at the moment are looking on, but We are nearer to him than you, but you see not, then why do you not if you are exempt from the reckoning and recompense, bring back the soul, if your are truthful?” 5683-87 Thus, Allah similarly says here, “Nay, when it reaches to the collarbones. And it will be said “Who can cure him?” Ikrimah reported from Ibn Abbas that he said, “Meaning, who is the person who recites divine prayers of healing so that he may come and cure him?” At-Tabari 2475 Abu Qilabah made a similar statement when he said, “And it will be said “Who can cure him?” “This means who is the doctor that can cure him?” At-Tabari 2475 Qatadah, Ad-Dahhak and Ibn Zayd all have similar statements. At-Tabari 2475 Ali bin Abi Talhah reported from Ibn Abbas that he said concerning the Ayah, “And one shank will be joined with another shank.” “This is the last day of the days of this world and the first day of the days of the Hereafter. So there will be hardships that will meet more hardships, except for he whom Allah has mercy upon.” At-Tabari 2476 Ikrimah said, “And one shank will be joined with another shank.” “The great matter will be joined with the great matter.” Mujahid said, “A test will be joined with a test.” Al-Hasan Al-Basri said concerning Allah’s statement, “And one shank will be joined with another shank.” “These are your two shins when they are bound together.” At-Tabari 2478 In another narration from him Al-Hasan he said, “His two legs have died and they will not carry him while he used to walk around on them.” Al-Qurtubi 19112 Concerning Allah’s statement, “The drive will be on that Day to your Lord!” meaning, the place of return and the destination. This is that the soul ascends into the heavens and Allah says, “Return my servant to the earth, for verily, I have created them from it, I return them into it, and from it I will bring them out at another time.” This has been reported in the lengthy Hadith of Al-Bara’. At-Tiwal by At-Tabarani 238 Verily, Allah says, “He is the Irresistible Supreme, over His servants, and He sends guardians over you, until when death approaches one of you, Our messengers take his soul, and they never neglect their duty. Then they are returned to Allah, their True Master. Surely, for Him is the judgement and He is the swiftest in taking account.” 6 61,62 Mentioning the Case of the Denier Allah says, “So, he neither believed nor prayed! But on the contrary, he denied and turned away!” This is to inform about the disbeliever who used to deny the truth in his heart in the abode of this worldly life, and he used to turn away from acting according to its way. Thus, there is no good in him, internally or externally. Therefore, Allah says, “So he neither believed nor prayed! But on the contrary, he denied and turned away! Then he walked in conceit full pride to his family admiring himself!” 7531-33 meaning, stubborn, cruel, obstinate, wanton, lazy, having no concern and doing no deeds. This is similar to Allah’s statement, “And when they returned to their own people, they would return jesting.” 8331 Allah also says, “Verily, he was among his people in joy! Verily, he thought that he would never come back to Us!” 8413,14 meaning, return. “Yes! Verily, his Lord has been ever beholding him!” 8415 Ad-Dahhak reported from Ibn Abbas that he said, “Then he walked in conceit to his family admiring himself!” “This means arrogantly.” Ad-Durr Al-Manthur 8363 Qatadah and Zayd bin Aslam both said, “Strutting.” At-Tabari 2481 Allah then says, “Woe to you! And then woe to you! Again, woe to you! And then woe to you!” This is a definite warning and threat from Allah to those who disbelieve in Him and strut about when walking. This means, you deserve to strut like this while you have disbelieved in your Creator and Maker.’ This is what is commonly said in this type of situation in order to mock and intimidate someone. This is as Allah says, “Taste you this! Verily you were pretending to be the mighty, the generous!” 4449 Similarly, Allah says, “Eat and enjoy yourselves for a little. Verily, you are criminals.” 7746 Allah also says, “So worship what you like besides Him.” 3915 And like Allah’s statement, “Do what you will.” 4140 There are other examples of this as well. Abu Abdur-Rahman An-Nasa’i recorded from Said bin Jubayr that he said, “I mentioned to Ibn Abbas, “Woe to you! And then woe to you! Again, woe to you! And then woe to you!” He Ibn Abbas replied, The Messenger of Allah, peace and blessings of Allah be upon him, said this to Abu Jahl, then Allah, the Mighty and Sublime, revealed this Ayah.”’ An-Nasai in Al-Kubra 6504 Man will not be left neglected Allah says, “Does man think that he will be left neglected?” As-Suddi said, “Meaning not resurrected.” Mujahid, Ash-Shafi’i and Abdur-Rahman bin Zayd bin Aslam, all said, “Meaning, he will not be commanded and prohibited.” Apparently the Ayah includes both meanings. This means that he will not be left neglected in this worldly life, without being commanded and prohibited. He also will not be left neglected in his grave unattended to without being resurrected. Rather he will be commanded and prohibited in this life, and gathered back to Allah in the abode of the Hereafter. The intent here is to affirm the existence of the abode of the final return and to refute whoever rejects it from the people of deviance, ignorance and stubbornness. Thus, Allah uses the beginning of creation as a proof for the repetition of the creation in His saying, “Was he not a Nutfah of semen emitted?” meaning, was not man a weak drop of sperm from a despised fluid known as semen, that is emitted from the loins into the wombs “Then he became an Alaqah; then shaped and fashioned in due proportion.” meaning, he became a clot, then a lump of flesh, then he was formed and the soul was blown into him. Then he became a perfect creation with healthy limbs, as either a male or a female by the permission and decree of Allah. Thus, Allah says, “And made of him two sexes, male and female.” Then Allah says, “Is it not so then, that He would be able to give life to the dead?” meaning, is not He Who made this perfect creation from this weak drop of sperm able to repeat that as He did originally And “the ability to repeat that” either refers to the origination only, or to both that and the process of perfecting it, according to two different views, as in Allah’s saying; “And He it is Who originates the creation, then He will repeat it; this is easier for Him.” 3027 The first view is more popular, and Allah knows best. Supplication upon completing this Surah Abu Dawud recorded from Musa bin Abi A’ishah that he said, “A man used to pray on top of his house and whenever he recited, “Is it not so then, that He would be able to give life to the dead?” he would say, Glory to You, of course.’ So the people asked him about that and he said, I heard it from the Messenger of Allah, peace and blessings of Allah be upon him.”’ Abu Dawud 1549 Abu Dawud was alone in transmitting this Hadith and he did not mention who this Companion was, but there is no harm in that. This is the end of the Tafsir of Surat Al-Qiyamah, all praise and thanks are due to Allah. Tafsir Ibn Kathir Abridged Vol 10 Pages 261-282
Adajuga, ayat makkiyah yang berada dalam surat madaniyah. Salah satu cirinya adalah ayat-ayat makkiyah bercerta tentang orang-orang musyrik. Sebagaimana dalam surat al-Anbiya' ayat 17, di mana ayat ini diturunkan kepada kaum Nasrani di Najran. Dan, surat al-'Adiyat ayat 1, serta surat al-Anfal ayat 32.
أَلَيۡسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحۡـِۧيَ ٱلۡمَوۡتَىٰ Alaisa zaalika biqaadirin alaaa any yuhyiyal mawtaa English Translation Here you can read various translations of verse 40 Is not that [Creator] Able to give life to the dead? Yusuf AliHas not He, the same, the power to give life to the dead? Abul Ala MaududiDoes He, then, not have the power to bring back the dead to life? Muhsin KhanIs not He Allah Who does that, Able to give life to the dead? Yes! He is Able to do all things. PickthallIs not He Who doeth so Able to bring the dead to life? Dr. GhaliIs He Literally That not always Determiner over giving life to the dead? Abdel HaleemDoes He who can do this not have the power to bring the dead back to life? Muhammad Junagarhiکیا اللہ تعالیٰ اس امر پر قادر نہیں کہ مردے کو زنده کردے Quran 75 Verse 40 Explanation For those looking for commentary to help with the understanding of Surah Qiyamah ayat 40, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir. Ala-Maududi 7540 Does He, then, not have the power to bring back the dead to life?[25] 25. This is an argument for the possibility of life-afterdeath. As for the people who believe that the whole act of creation, starting from the emission of a sperm-drop till its development into a perfect man, is only a manifestation of the power and wisdom of Allah, they cannot in fact refute this argument in any way, for their intellect however shamelessly and stubbornly they might behave, cannot refuse to admit that the God Who thus brings about man in the world, also has the power to bring the same man into being once again. As for those who regard this expressly wise act only as a result of accident, do not in fact have any explanation to offer, unless they are bent upon stubbornness, how in every part and in every nation of the world, from the beginning of creation till today, the birth of boys and girls has continuously been taking place in such proportion that at no time it has so happened that in some human population only males or only females might have been born and there might be no possibility of the continuation of the human race. Has this also been happening just accidentally. To make such an absurd claim one should at least be so shameless as to come out one day with the claim that London and New York, Moscow and Peking, have come into existence just accidentally. For further explanation, see Surah Ar-Room, ayat 20-21 note 27-30; Surah Ash-Shura, ayat 107 note 77. There are several traditions to show that whenever the Prophet peace be upon him recited this verse, he would sometimes respond with bala why not, sometimes with Subhanaka Allahumma fa-bala Glorified are You, O AIlah, why not and sometimes with Subhanaka fa-bala or Subhanaka wa-bala. Ibn Jarir, Ibn Abi Hatim, Abu Daud. Abu Daud contains a tradition from Abu Hurairah, saying that the Prophet peace be upon him said When in Surah At-Teen, you read the verse; Alais-Allahu bi-ahkamil- Hakimin Is not Allah the greatest Ruler of all, you should respond to it, saying Bala waana ala dhalika min-ashshahidin Why not? I am of those who bear witness to this. And when you read this verse of Surah Al-Qiyamah, say Bala; and when you read verse Fabi ayyi hadith-in ba da hu yu minun Now, what message is there after this, Quran, in which they will believe of Surah Al-Mursalat, say Amanna billah We believed in Allah. Traditions on this subject have also been related by Imam Ahmad Tirmidhi, lbn al-Mundhir, lbn Marduyah, Baihaqi and Hakim. Ibn-Kathir The tafsir of Surah Qiyamah verse 40 by Ibn Kathir is unavailable here. Please refer to Surah Qiyamah ayat 26 which provides the complete commentary from verse 26 through 40. Quick navigation links
Berikutini pesan surah Al Fiil ayat 1 sampai 5 beserta bacaan latin dan terjemahannya, beserta makna surah, simak selengkapnya. Kamis, 28 Juli 2022; Arti dan Kandungan Surat Al Qiyamah Ayat 31-40, Sindiran Keras Bagi Orang yang Dusta pada Allah dan Rasul 28 Juli 2022, 11:20 WIB.
Surat Al-Qiyamah terdiri adari 40 ayat, termasuk golongan surat Makkiyyah, dan diturunkan sesudah surat Al-Qari'ah. Dinamai "Al-Qiyamah" hari kiamat diambil dari kata "Al-Qiyamah" yang terdapat pada ayat pertama surat ini.**Pokok-Pokok Isi**Kepastian terjadinya hari kiamat dan huru-hara yang terjadi padanya; jaminan Allah terhadap ayat-ayat Al-Qur'an dalam dada Nabi sehingga Nabi tidak lupa tentang urutan arti dan bacaannya; celaan Allah kepada orang-orang musyrik yang lebih mencintai dunia dan meninggalkan akhirat; keadaan manusia di waktu sakaratul Al-Qiyamah menerangkan tentang hari kiamat disertai dengan bukti-buktinya dan keadaan pada hari kiamat tersebut.**Hubungan Surat Al-Qiyamah Dengan Surat Al-Insan**1. Surat Al-Qiyamah diakhiri dengan peringatan tentang asal muasal penciptaan manusia, sedangkan surat Al-Insan dimulai dengan peringatan yang sama disertai keterangan petunjuk kepada jalan yang membawa manusia kepada Kedua surat ini sama-sama mencela orang-orang yang lebih mencintai dunia dan meninggalkan Surat Al-Qiyamah menerangkan huru-hara pada hari kiamat dan azab yang dialami orang-orang kafir ketika itu, sedangkan surat Al-Insan menerangkan keadaan yang dialami orang-orang yang bertakwa dan berbakti, di akhirat dan di dalam surga nanti.
Iniadalah antara surah-surah yang dimulai dengan tasbih kepada Allah. Dan ada beberapa surah sebegini dalam Quran. Surah-surah itu dinamakan Surah Musabbihat. Nabi suka baca surah ini dalam solat Jumaat dan Eid. Di dalam ayat bahagian akhir Surah at-Tariq, Nabi disuruh beri peluang kepada orang kafir.
Surat Al-Qiyamah – Al-Qiyamah sendiri artinya adalah “hari kiamat”. Surat yang terdiri atas 40 ayat ini termasuk dalam golongan surat Makkiyyah dan diturunkan setelah Surat Al-Qari’ah. Ia diberi nama Surat Al-Qiyamah, karena merujuk pada lafaz al-qiyamah yang terdapat pada ayat Kandungan Surat Al-QiyamahAdapun pokok kandungan dari Surat Al-Qiyamah adalah sebagai berikutKepastian terjadinya hari kiamat dan huru-hara yang terjadi padanya;Menjelaskan tentang jaminan Allah terhadap ayat-ayat Al-Qur’an dalam dada Nabi, sehingga Nabi tidak lupa tentang urutan dan pembacaannyaHinaan Allah terhadap orang-orang musyrik yang lebih mencintai dunia dan meninggalkan akhirat;Menceritakan keadaan manusia di waktu dan Manfaat Surat Al-QiyamahAdapun fadhilah dan khasiat dari Surat Al-Qiyamah adalah sebagai berikutPertama, Surat Al-Qiyamah termasuk dalam Al-Mufashshal yang diberikan kepada Nabi Muhammad Saw. sebagai tambahan, sehingga beliau diberi keutamaan dan keistimewaan dibanding nabi-nabi orang yang membacanya kelak akan dibangkitkan dari kubur bersama Rasulullah Saw. dalam bentuk paling Ja’far berkata, “Barangsiapa yang membaca surat ini Surat Al-Qiyamah secara istiqmaha, dan beramal dengannya, maka Allah akan membangkitkannya dari kubur bersama Rasulullah Saw. dalam sebaik-baiknya bentuk, diberi kabar gembira, dan wajahnya penuh bahagia hingga ia berjalan di atas shirat jembatan dan mizan,” Tsawabul A’mal 150Ketiga, Rasulullah dan Malaikat Jibril akan bersaksi untuknya di hari Muhammad Saw. bersabda, “Barangsiapa yang membaca surat ini Surat Al-Qiyamah, maka aku dan Malaikat Jibril akan bersaksi untuknya di hari kiamat, ia termasuk orang yang percaya dengan hari kiamat, ia keluar dari kuburnya dengan wajah yang lebih terang dari wajah makhluk lainnya, cahayanya menyinari di antara kedua tangannya. Dan barangsiapa yang membacanya secara istiqamah dapat mendapatkan rezeki, perlindungan dan rasa cinta dari masyarakat.” Tafsirul Burhan, Juz 8 164Keempat, dapat mendatangkan kekuatan hati dan dalam Al-Misbah disebutkan, "Apabila ia Surat Al-Qiyamah dibaca, maka dapat menguatkan hati dan badan, dan bila airnya diminum dapat juga menguatkan badan yang lemah.” Al-Misbah Lil-Kafami 613Demikianlah pembahasan mengenai pokok kandungan, keutamaan serta manfaat dari Surat Al-Qiyamah. Semoga apa yang kami sampaikan bermanfaat. Wallahu A’lam
SuratAn Nur ayat 2 ini menunjukkan bahwa Islam sangat tegas melarang zina, Islam sangat serius menjaga kehormatan manusia. 2. Hukuman had bagi pelaku zina yang belum menikah adalah didera 100 kali. Menurut jumhur ulama, ditambah diasingkan selama satu tahun. Sedangkan untuk yang sudah menikah (muhshan), hukuman hadd-nya adalah dirajam.
News Surah Al Qiyamah merupakan surat yang menggambarkan kedahsyatan hari kiamat Risna Halidi Jum'at, 19 November 2021 0916 WIB Ilustrasi wanita muslim hijab membaca alquran elemen envato - Surah Al Qiyamah. Surah Al Qiyamah terdiri dari 40 ayat. Surah Al Qiyamah masuk dalam golongan surat Makiyyah. Untuk diketahui, surah Al Qiyamah merupakan surat yang menggambarkan kedahsyatan hari kiamat. Isi dari surah ini menitikberatkan masalah hari kebangkitan dan hari pembalasan yang termasuk iman. Secara khusus, surah Al Qiyamah mengedepankan hari kiamat dan praharanya, keadaan manusia ketika sekarat dan apa yang dialami oleh orang kafir di akhirat berupa kesulitan dan kepayahan. Hal ini sekaligus sebagai jawaban bagi orang-orang yang mengingkari dan mendustakannya. Hari kiamat itu pasti terjadi. Namun kapan waktunya tak ada yang mengetahui, hanya Allah SWT yang mengetahui kapan akan terjadinya hari kiamat. Sebagai umat, dianjurkan untuk melaksanakan segala perintah-Nya dan menjauhi larangan-Nya. Sehingga tak ada penyesalan saat hari kebangkitan telah tiba. Baca JugaBaca Surah Al Kahfi ayat 1-10, Niscaya Kita Akan Terlindung dari Dajjal Meski begitu, masih banyak manusia yang meragukan akan datangnya hari kiamat. Sehingga mereka melakukan segalanya atas dasar nafsu semata. Kemudian memperbanyak maksiat serta menunda-nunda taubat. Berikut bacaan Surah Al Qimayah dan juga artinya. 1. la uqsimu biyaumil-qiyamahArtinya Aku Bersumpah demi hari raya 2. wa la uqsimu bin-nafsil-lawwamahArrinya Dan aku bersumpah dengan jiwa yang amat menyesali dirinya sendiri 3. a yahsabul-insanu allan najma’a izamahArtinya Apakah manusia mengira, bahwa Kami tidak akan mengumpulkan kembali tulang belulangnya? Baca JugaPengertian Hari Kiamat Jenis dan Dalil dalam Islam 4. bala qadirina ala an nusawwiya bananaArtinya Bukan demikian, sebenarnya kami sedang menyusun kembali jemarinya dengan sempurna. Berita Terkait Seorang warga Lubuklinggau Sumatera Selatan kedapatan menyobek membuang Alquran di wastafel sumsel 1757 WIB Selama bertahun-tahun warga Kampung Tuniun kesulitan memperoleh air bersih untuk kebutuhan sehari-hari. pressrelease 0256 WIB Tidak hanya manusia, binatang di dunia ini juga akan dikumpulkan di Padang Mahsyar bestie 1422 WIB Addie MS kemudian menunjukkan kemampuan Putri Ariani yang fasih membaca Alquran Braille. sumatera 1215 WIB Konflik Nikita Mirzani dan putri sulungnya, Laura Meizani Nasseru Asry alias Loly tak kunjung surut. Kekinian, Nikita Mirzani mendoakan sang putri agar terkena azab. linimasa 1127 WIB News Terkini Keduanya membahas beberapa potensi kerjasama untuk dikembangkan. News 1001 WIB Duel antara timnas Indonesia versus Palestina sendiri merupakan laga FIFA Matchday Juni 2023. News 1938 WIB Pelatih Timnas Indonesia Shin Tae-yong mengungkapkan, meski ada beberapa pemainnya yang baru saja bergabung, Tim Garuda siap hadapi Palestina. News 1845 WIB BPBD Provinsi Jawa Timur juga sejauh ini telah melaksanakan Dropping Air Bersih ke beberapa Desa Terdampak di Jawa Timur, melalui anggaran APBD Prov. Jawa Timur. News 1423 WIB Adapun komoditi tertinggi dalam transaksi tersebut antara lain, Pakan Ikan dan Udang, komoditas cengkeh & tangkai cengkeh. News 1927 WIB Pekerja anak memiliki dampak jangka panjang yang merugikan. News 1727 WIB Tiket laga FIFA Matchday antara Indonesia melawan Palestina di Stadion Gelora Bung Tomo GBT Surabaya pada 14 Juni sudah terjual habis News 1812 WIB Berdasarkan data angka tetap BPS produksi padi Jatim merupakan yang tertinggi di Indonesia pada beberapa tahun belakang. News 1610 WIB ASN diharapkan mampu mengatasi ketidakpastian dinamika global. News 1206 WIB Hingga Maret 2023, BMRI telah menyalurkan pembiayaan sebesar Rp232 triliun. News 1700 WIB Pemain tim nasional Indonesia Sandy Walsh dikabarkan mengalami cedera saat latihan jelang FIFA matchday melawan Palestina dan Argentina News 1058 WIB Ketum PSSI Erick Thohir menyebut 10 persen hasil penjualan tiket FIFA Match Day di Surabaya akan disumbangkan ke Rakyat Palestina. News 1835 WIB Pemprov Jatim juga mencatatkan surplus realisasi anggaran hingga Rp401,78 miliar News 1302 WIB Kecelakaan melibatkan Ambulans yang tengah membawa pasien dengan kendaraan bermotor terjadi di Kabupaten Jombang Jawa Timur News 0754 WIB Pospay super app merupakan platform ekosistem yang dibangun oleh Pos Indonesia. News 0750 WIB Tampilkan lebih banyak
Perkataan'alaqah disebutkan dalam al-Quran sebanyak lima kali iaitu dalam : surah al-Hajj ayat 5,surah al-Qiyamah ayat 37-40,surah al-Mu'min ayat 67 dan surah al-'Alaq ayat 1-3. Peringkat ini terbentuk pada hujung minggu pertama atau pada hari ketujuh dan telur yang disenyawakan ini akan tertanam di dinding ( qarar makin )
Surat Al-Qiyamah termasuk dalam golongan surat Makkiyah dan merupakan urutan ke-75 di dalam Al-Qur’an. Surat ini diturunkan setelah surat Al-Qari’ah dan terdiri dari 40 ini secara umum menjelaskan bagaimana kedahsyatan Hari Kiamat dan menggambarkan kondisi yang sangat menegangkan di hari tersebut. Berikut bacaan arab dan latin surat Al-Qiyamah ayat 21–40 beserta arti, kandungan, dan keutamaannya. Pelajari, yuk!1. Surat Al-Qiyamah ayat 21–40 beserta artinyailustrasi mengaji Unsplash/Rachid OuchariaSurat ini menjadi bagian dari juz 29 dan memiliki nama lain La uqsimu bi yaumil qiyamah yang diambil dari ayat pertamanya. Nah, berikut ini bacaan arab surat Al-Qiyamah ayat 21–40, latin dan اللّهِ الرَّحْمَنِ الر "Dengan nama Allah yang Maha Pengasih lagi Maha Penyayang."Ayat 21وَتَذَرُوْنَ الْاٰخِرَةَۗWa "Dan mengabaikan kehidupan akhirat."Ayat 22وُجُوْهٌ يَّوْمَىِٕذٍ نَّاضِرَةٌۙWujụhuy yauma`iżin "Wajah-wajah orang mukmin pada hari itu berseri-seri,"Ayat 23اِلٰى رَبِّهَا نَاظِرَةٌ Ilā rabbihā "memandang Tuhannya."Ayat 24وَوُجُوْهٌ يَّوْمَىِٕذٍۢ بَاسِرَةٌۙWa wujụhuy yauma`iżim "Dan wajah-wajah orang kafir pada hari itu muram,"Ayat 25تَظُنُّ اَنْ يُّفْعَلَ بِهَا فَاقِرَةٌ Taẓunnu ay yuf'ala bihā "mereka yakin bahwa akan ditimpakan kepadanya malapetaka yang sangat dahsyat."Ayat 26كَلَّآ اِذَا بَلَغَتِ التَّرَاقِيَۙKallā iżā "Tidak! Apabila nyawa telah sampai ke kerongkongan,"Ayat 27كَلَّآ اِذَا بَلَغَتِ التَّرَاقِيَۙWa qīla man "dan dikatakan kepadanya, 'Siapa yang dapat menyembuhkan?"Ayat 28وَّظَنَّ اَنَّهُ الْفِرَاقُۙWa ẓanna "Dan dia yakin bahwa itulah waktu perpisahan dengan dunia,"Ayat 29وَالْتَفَّتِ السَّاقُ بِالسَّاقِۙWaltaffatis-sāqu "dan bertaut betis kiri dengan betis kanan,"Ayat 30وَالْتَفَّتِ السَّاقُ بِالسَّاقِۙWalā rabbika yauma` "kepada Tuhanmulah pada hari itu kamu dihalau."Ayat 31فَلَا صَدَّقَ وَلَا صَلّٰىۙ Fa lā ṣaddaqa wa lā "Karena dia dahulu tidak mau membenarkan Al-Qur'an dan Rasul dan tidak mau melaksanakan salat,"Ayat 32وَلٰكِنْ كَذَّبَ وَتَوَلّٰىۙWa lāking każżaba wa "tetapi justru dia mendustakan Rasul dan berpaling dari kebenaran,"Ayat 33ثُمَّ ذَهَبَ اِلٰٓى اَهْلِهٖ يَتَمَطّٰىۗSumma żahaba ilā ahlihī "kemudian dia pergi kepada keluarganya dengan sombong."Ayat 34اَوْلٰى لَكَ فَاَوْلٰىۙAulā laka fa "Celakalah kamu! Maka celakalah!"Ayat 35ثُمَّ اَوْلٰى لَكَ فَاَوْلٰىۗSumma aulā laka fa "Sekali lagi, celakalah kamu manusia! Maka celakalah!"Ayat 36اَيَحْسَبُ الْاِنْسَانُ اَنْ يُّتْرَكَ سُدًىۗA yaḥsabul-insānu ay yutraka "Apakah manusia mengira, dia akan dibiarkan begitu saja tanpa pertanggungjawaban?"Ayat 37اَلَمْ يَكُ نُطْفَةً مِّنْ مَّنِيٍّ يُّمْنٰىA lam yaku nuṭfatam mim maniyyiy "Bukankah dia mulanya hanya setetes mani yang ditumpahkan ke dalam rahim,"Ayat 38ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوّٰىۙSumma kāna 'alaqatan fa khalaqa fa "kemudian mani itu menjadi sesuatu yang melekat, lalu Allah menciptakannya dan menyempurnakannya,"Ayat 39فَجَعَلَ مِنْهُ الزَّوْجَيْنِ الذَّكَرَ وَالْاُنْثٰىۗFa ja'ala min-huz-zaujainiż-żakara "lalu Dia menjadikan darinya sepasang laki-laki dan perempuan."Ayat 40اَلَيْسَ ذٰلِكَ بِقٰدِرٍ عَلٰٓى اَنْ يُّحْيِ َۧ الْمَوْتٰىA laisa żālika biqādirin 'alā ay "Bukankah Allah yang berbuat demikian berkuasa pula menghidupkan orang mati?" Baca Juga Surat Al-Qiyamah Ayat 1-20 Arab Arti, Kandungan, dan Keutamaan 2. Kandungan surat Al-Qiyamah ayat 21–40ilustrasi baca Al-Qur'an ProductionsSelain Al-Qari'ah, dalam Al-Qur'an ada surat Al-Qiyamah yang juga membahas tentang Hari Kiamat yang pasti akan terjadi kelak. Selain itu, beberapa pokok kandungan yang disinggung di dalam surat ini, yaitu Surat Al-Qiyamah menjelaskan bahwa orang-orang kafir akan berwajah muram di Hari Kiamat karena semasa hidup tidak pernah melaksanakan salat. Menjelaskan hinaan dari Allah SWT pada orang musyrik yang lebih mencintai urusan dunia dan meninggalkan persiapan untuk kehidupan akhirat. Menerangkan bagaimana kondisi manusia saat keadaan sakaratul maut. Menegaskan bahwa Allah SWT menciptakan manusia dari air mani dan telah ditetapkan secara berpasangan. Allah SWT lah yang berkuasa untuk menghidupkan kembali orang mati, maka hendaknya manusia mematuhi perintah-Nya. 3. Keutamaan surat Al-Qiyamahilustrasi orang berdoa OuchariaIngat pada rukum iman yang kelima, kan? Yup, kita harus meyakini jika hari di mana manusia dan seluruh semesta dihancurkan pasti akan datang tentu tidak ingin menyaksikan hari kiamat. Maka perlu upaya mempertebal ibadah, salah satunya dengan turut mempelajari dan mengamalkan surat Al-Qiyamah ini. Niscaya kamu akan memperoleh beberapa keutamaannya, yaitu Apabila membaca Surat Al-Qiyamah, saat hari kiamat nanti akan dikumpulkan dengan kondisi muka dengan tanda kuning. Seperti diriwayatkan dari Rasulullah SAW bersabda “Barang siapa membaca laa uqsimu biyaumil qiyamah, maka saya dan Malaikat Jibril akan menjadi saksi baginya di hari kiamat bahwa dia beriman dengan hari kiamat dan dia datang di depan semua makhluk di hari kiamat dalam keadaan mukanya berwarna kuning." Apabila membaca surat Al-Qiyamah, sehingga dianjurkan untuk membaca kata bala. Seperti diriwayatkan dari dari Abu Hurairah, “Jika kalian telah selesai membaca laa uqsimu biyaumil qiyamah, maka hendaklah mengatakan bala iya.” Membaca surat Al-Qiyamah akan mengingatkan kita akan kuasa Allah SWT dan kedahsyatan hari kiamat. Maka dengan demikian kita hendaknya menjauhi maksiat dan melaksanakan perintah-Nya agar tidak terjerumus di dalam neraka. Demikian bacaan surat Al-Qiyamah ayat 21–40 lengkap dengan arti, kandungan, dan keutamaan yang musti kita pelajari. Percaya akan datangnya Hari Kiamat adalah sebuah keharusan, layaknya mengimani Allah SWT dan ajaran-Nya. Baca Juga Surah Al-Hajj Ayat 7, Tafsir dan Hikmahnya
40 Ghafir artinya Yang Mengampuni 41. Fussilat artinya Yang Dijelaskan 42. Asy-Syura artinya Musyawarah Al-Qiyamah artinya Kiamat 76. Al-Insan artinya Manusia 77. Al-Mursalat artinya Malaikat-Malaikat Yang Diutus Bacaan Surah Al Kahfi Ayat 1-25: Bahasa Arab, Latin, & Terjemahan. Isi Kandungan Surah An Nasr, Makna Perintah Bertasbih
Tafsir Jalalayn Tafsir Quraish Shihab Diskusi Bukankah yang berbuat demikian yang mengerjakan kesemuanya itu berkuasa pula menghidupkan orang mati? Nabi saw. menjawab, tentu saja dapat. Bukankah pencipta segala sesuatu dengan daya cipta yang mahahebat ini Mahakuasa untuk menghidupkan kembali semua yang telah mati setelah tulang belulang mereka dikumpulkan? Anda harus untuk dapat menambahkan tafsir Admin Submit 2015-04-01 021332 Link sumber Ya, Dia Mahakuasa atas segala sesuatu.
Sebelummenjawabnya, ketahui dulu kandungan Surat al Ashr ayat 1 sampai 3 berikut ini: Surat Al Asr adalah surah urutan ke 103 dalam Al Quran setelah Surat Attakatsur. Baca juga: Doa Nuzulul Quran Doa Memohon Ampunan hingga Kedua Orang Tua Pada 17 Ramadhan. Surat Al Asr diturunkan di Makkah atau termasuk golongan surat Makkiyah.
أَلَيْسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْۦِىَ ٱلْمَوْتَىٰ Arab-Latin A laisa żālika biqādirin 'alā ay yuḥyiyal-mautāArtinya Bukankah Allah yang berbuat demikian berkuasa pula menghidupkan orang mati? Al-Qiyamah 39 ✵ Al-Insan 1 »Mau dapat pahala jariyah dan rezeki berlimpah? Klik di sini sekarangPelajaran Berharga Mengenai Surat Al-Qiyamah Ayat 40 Paragraf di atas merupakan Surat Al-Qiyamah Ayat 40 dengan text arab, latin dan terjemah artinya. Ada beberapa pelajaran berharga dari ayat ini. Terdokumentasikan beberapa penjabaran dari banyak pakar tafsir terkait kandungan surat Al-Qiyamah ayat 40, di antaranya sebagaimana tercantum📚 Tafsir Al-Muyassar / Kementerian Agama Saudi Arabia36-40. Apakah manusia pengingkar kebangkitan ini menyangka akan dibiarkan begitu saja, tidak diperintah dan tidak dilarang, tidak dihisab dan tidak dihukum? Bukankah manusia itu dulunya hanya setetes air hina dari sperma yang dikeluarkan dan dimasukkan ke rahim, kemudian ia menjadi segumpal darah yang beku, lalu Allah menciptakan dari manusia ini dua jenis; laki-laki dan wanita. Bukankah Tuhan yang menciptakan segala sesuatu ini Mahakuasa untuk mengembalikan seluruh makhluk sesudah mereka fana? Tentu, karena sesungguhnya Allah Mahakuasa atas segala sesuatu.📚 Tafsir Al-Mukhtashar / Markaz Tafsir Riyadh, di bawah pengawasan Syaikh Dr. Shalih bin Abdullah bin Humaid Imam Masjidil Haram40. Bukankah Żat yang menciptakan manusia dari air mani lalu menjadi segumpal darah, berkuasa pula untuk menghidupkan kembali orang-orang yang sudah meninggal untuk perhitungan amal perbuatan dan pemberian ganjaran? Tentu saja, Dia kuasa untuk itu.📚 Tafsir Al-Madinah Al-Munawwarah / Markaz Ta'dzhim al-Qur'an di bawah pengawasan Syaikh Prof. Dr. Imad Zuhair Hafidz, professor fakultas al-Qur'an Universitas Islam Madinah40. Sungguh Dzat yang telah menciptakan manusia dari air yang hina dan sedikit yang ditumpahkan ke dalam rahim itu, Maha Kuasa untuk mengulangi penciptaannya setelah kematian; sebab sebagaimana diketahui manusia, pengulangan lebih mudah daripada penciptaan pertama kali. Maka barangsiapa yang mampu menciptakan makhluk pertama kali pasti mampu untuk mengulangi dapat pahala jariyah dan rezeki berlimpah? Klik di sini sekarang📚 Zubdatut Tafsir Min Fathil Qadir / Syaikh Dr. Muhammad Sulaiman Al Asyqar, mudarris tafsir Universitas Islam Madinah40. أَلَيْسَ ذٰلِكَ Bukankah Allah yang berbuat demikian Yakni bukankah Dzat yang menciptakan dengan penciptaan yang menakjubkan itu. بِقٰدِرٍ عَلَىٰٓ أَن يُحْۦِىَ الْمَوْتَىٰ berkuasa pula menghidupkan orang mati? Yakni mengembalikan jasad mereka dengan membangkitkannya sebagaimana jasadnya di dunia? Sebab mengembalikan jasad lebih mudah daripada penciptaan pertama kali.📚 Tafsir Al-Wajiz / Syaikh Prof. Dr. Wahbah az-Zuhaili, pakar fiqih dan tafsir negeri Suriah39-40. Kemudian Allah jadikan dari manusia yang sempurna susunannya itu dua jenis laki-laki dan juga perempuan. Bukankah dengan Allah kuasa untuk berbuat demikian, Allah-pun juga berkuasa untuk menghidupkan manusia dari kematiannya? Bukankah menghidupkan kembali itu justru lebih mudah dari pada menciptakan? Tentu saja, karena Allah Maha Kuasa atas segala sesuatu. Qaul ini terdapat dalam hadis Nabi SAW📚 Tafsir Ash-Shaghir / Fayiz bin Sayyaf As-Sariih, dimuraja’ah oleh Syaikh Prof. Dr. Abdullah bin Abdul Aziz al-Awaji, professor tafsir Univ Islam MadinahBukankah Dia itu kuasa juga menghidupkan orang mati}Mau dapat pahala jariyah dan rezeki berlimpah? Klik di sini sekarang📚 Tafsir as-Sa'di / Syaikh Abdurrahman bin Nashir as-Sa'di, pakar tafsir abad 14 H36-40. Kemudian Allah mengingatkan manusia pada penciptaan awal seraya berfirman, “Apakah manusia mengira, bahwa ia akan dibiarkan begitu saja tanpa pertanggung jawaban,” yakni dilalaikan tanpa diberi perintah dan larangan, tidak di beri pahala dan juga siksaan? Ini adalah dugaan keliru dan dugaan terhadap Allah yang tidak sesuai dengan ke MahabijaksanaanNya. “Bukankah dia dahulu dari setetes mani yang ditumpahkan ke dalam rahim, kemudian mani itu menjadi segumpal darah, lalu Allah menciptakannya,” menciptakan makhluk hidup dari air mani dan menyempurnakannya. “Lalu Allah menjadikan dari padanya sepasang laki-laki dan perempuan. Bukankah Allah yang berbuat demikian,” yakni Yang telah menciptakan manusia dan membuatnya melalui berbagai fase ini, “berkuasa pula menghidupkan orang mati?” tentu, karena Dia Mahakuasa atas segala sesuatu.📚 An-Nafahat Al-Makkiyah / Syaikh Muhammad bin Shalih asy-SyawiSurat Al-Qiyamah ayat 40 36-40. Allah menjelaskan pada akhir surat ini dengan hikmah dari hari pembalasan dan hisab, dan menjelaskan dari sisi kekuasaan-Nya, Allah berkata Apakah ia menyanga bahwa Allah menciptakannya kemudian meninggalkannya tanpa sebab, tidak diperintah dan tidak juga dilarang , dan juga tidak dihisab akan amalannya ? Bukankah ia diciptakan dari air mani dari tulang ekor bapaknya yang ditumpahkan ke dalam rahim, kemudian jadilah segumpal darah, kemudian jadilah manusia yang dapat bicara, mendengar dan melihat dengan izin Allah; Kemudian Allah jadikan memiliki keturunan baik laki-laki maupun perempuan. Apakah Allah yang menjadikan ciptaannya ini dari ketiadaan menjadi ada, dari air mani, segumpal darah yang lemah, tidak mampu mengembalikannya sebagaimana awal diciptakannya ? Bukankah mengembalikan itu lebih mudah daripada menciptakan ?. Dari Abu Hurairah, bahwasanya Rasulullah ﷺ berkata Siapa di antara kalian yang membaca أَلَيْسَ ذَٰلِكَ بِقَـٰدِرٍ عَلَىٰٓ أَن يُحْۦِىَ ٱلْمَوْتَىٰ, yang artinya Bukankah Allah yang berbuat demikian berkuasa pula menghidupkan orang mati ?. Mereka para sahabatnya berkata Benar.📚 Hidayatul Insan bi Tafsiril Qur'an / Ustadz Marwan Hadidi bin Musa, Dia Mahakuasa atas segala dapat pahala jariyah dan rezeki berlimpah? Klik di sini sekarang📚 Tafsir Ringkas Kementrian Agama RI / Surat Al-Qiyamah Ayat 4037-40. Kalau manusia menduga seperti itu, sungguh itu adalah dugaan yang keliru. Bukankah dia mulanya hanya setetes mani yang ditumpahkan ke dalam rahim, kemudian mani itu setelah bertemu dengan sel telur menjadi sesuatu yang melekat, lalu Allah yang mahakuasa menciptakannya dan menyempurnakan kejadiannya, lalu dia menjadikan darinya sepasang laki-laki dan perempuan. Begitulah siklus reproduksi manusia yang diberi kesempatan hidup di dunia untuk diberi tugas dan tanggung jawab. Dan pastilah akan dibangkitkan untuk dimintai pertanggung jawaban. Bukankah Allah yang berbuat demikian hebat dan menakjubkan, berkuasa pula menghidupkan orang mati' kalau manusia masih tetap durhaka, berarti sudah tertutup mata hatinya. 1. Surah ini diawali dengan peringatan kepada manusia tentang kehadirannya di pentas bumi sekaligus menjelaskan tentang tujuan penciptaannya. Bukankah, yaitu sungguh, pernah datang kepada manusia waktu dari masa yaitu sebelum ia diciptakan, yang ketika itu belum merupakan sesuatu yang dapat disebut' ketika itu manusia dalam ketiadaan, jangankan wujudnya, namanya pun belum dapat pahala jariyah dan rezeki berlimpah? Klik di sini sekarang Demikian berbagai penjabaran dari berbagai ulama terkait makna dan arti surat Al-Qiyamah ayat 40 arab-latin dan artinya, semoga membawa faidah untuk kita. Bantulah kemajuan kami dengan memberi backlink menuju halaman ini atau menuju halaman depan Halaman Cukup Banyak Dilihat Baca banyak topik yang cukup banyak dilihat, seperti surat/ayat Al-Anbiya, Al-Mukminun 1-11, Al-Ahzab 59, An-Nur 31, Al-Ashr 2, Al-Isra 24. Ada pula Az-Zalzalah 7, Al-Ankabut 45, Al-Baqarah 165, An-Nisa 1, Ali Imran 185, An-Nur. Al-AnbiyaAl-Mukminun 1-11Al-Ahzab 59An-Nur 31Al-Ashr 2Al-Isra 24Az-Zalzalah 7Al-Ankabut 45Al-Baqarah 165An-Nisa 1Ali Imran 185An-Nur Pencarian ... Dapatkan amal jariyah dengan berbagi ilmu bermanfaat. Plus dapatkan bonus buku digital "Jalan Rezeki Berlimpah" secara 100% free, 100% gratis Caranya, salin text di bawah dan kirimkan ke minimal tiga 3 group WhatsApp yang Anda ikuti Silahkan nikmati kemudahan dari Allah Ta’ala untuk membaca al-Qur’an dengan tafsirnya. Tinggal klik surat yang mau dibaca, klik nomor ayat yang berwarna biru, maka akan keluar tafsir lengkap untuk ayat tersebut 🔗 *Mari beramal jariyah dengan berbagi ilmu bermanfaat ini* Setelah Anda melakukan hal di atas, klik tombol "Dapatkan Bonus" di bawah
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kandungan surah al qiyamah ayat 1 40
